So in many ways, being a friend is much easier than trying to save the world. And yet, it’s also much harder. Your life will get messier. You’ll have to struggle with how best to help your friend and those decisions can be heart-breaking at times. Volunteering a few hours at the food pantry or sponsoring a child in Africa is a whole lot easier and cleaner than making friends and opening up your life to the needs, demands and sin of others. To say nothing of how your needs, wants and sins will affect them.
So the number of babies killed in the USA through abortion in four months is about the same number of Americans killed during the whole of the Second World War.
One of several staggering statements in Augusto Zimmerman’s Feminism and Gendercide of Unwanted Girls. Here are a couple more:
None of the early feminists believed that abortion was a woman’s right. On the contrary, they believed that women’s equality would end abortion for good. Elizabeth Cady Stanton (1815–1902), whose “Declaration of Sentiments” (1848) is credited with initiating the struggle towards women’s suffrage in the United States, explains in a letter to a supporter, in 1873: “When we consider that women are treated as property, it is degrading to women that we should treat our children as property to be disposed of as we see fit.”
Because of sex-selection abortions, a survey of a dozen villages in India has found that out of a total population of ten thousand, only fifty were girls. In neighbouring China two-thirds of all children born are males because of selective abortion against female babies. In the countryside, the ratio of boys to girls is four to one. One academic source has suggested that there could be a ratio of 168 males for every 100 girls in Danzhou. According to the Chinese Academy of Social Sciences, by the year 2020 there will be 30 million more men than women of marriageable age in China. One in five young Chinese men will be unable to find a bride.
They said she was stuck
as though she was a nine-pound human fork
pronged in the dishwasher,
an umbrella that wouldn’t fold to size.
I pushed until I thought I’d turn inside out
and yet she sat in my cervix for hours,
as the contractions collapsed on me
as they talked about the knife.
Second time round, the sour sensation
of complete idiocy
for willing this pain again, going through it,
risking so much for someone
who remained at the fringes of knowing,
ghosted by awful wisdom
that birth isn’t the end of it, nor the worst –
episiotomy; infections; afterpains; breastfeeding.
But my body remembered,
it took the first shunt of his head, yawned, then
toboganned him out in a gush of brine,
red as a crab. I remember his arms
like socks full of eggs, muscular, fists bunched,
as though he’d been prepared to fight.
Yes, we take pleasure in color, integrity, harmony, radiance, and so on; and yet, as anyone who troubles to consult his or her experience of the world knows, we also frequently find ourselves stirred and moved and delighted by objects whose visible appearances or tones or other qualities violate all of these canons of aesthetic value, and that somehow “shine” with a fuller beauty as a result. Conversely, many objects that possess all these ideal features often bore us, or even appall us, with their banality. At times, the obscure enchants us and the lucid leaves us untouched; plangent dissonances can awaken our imaginations far more delightfully than simple harmonies that quickly become insipid; a face almost wholly devoid of conventionally pleasing features can seem unutterably beautiful to us in its very disproportion, while the most exquisite profile can do no more than charm us. The tenebrous canvases of Rembrandt are beautiful, while the shrill daubs of Thomas Kinkade, with all their sugary glitter, are repellant. Whatever the beautiful is, it is not simply harmony or symmetry or consonance or ordonnance or brightness, all of which can become anodyne or vacuous of themselves; the beautiful can be encountered—sometimes shatteringly—precisely where all of these things are deficient or largely absent. Beauty is something other than the visible or audible or conceptual agreement of parts, and the experience of beauty can never be wholly reduced to any set of material constituents. It is something mysterious, prodigal, often unanticipated, even capricious. We can find ourselves suddenly amazed by some strange and indefinable glory in a barren field, an urban ruin, the splendid disarray of a storm-wracked forest, and so on.
All the empires and the kingdoms have failed, because of this inherent and continual weakness, that they were founded by strong men and upon strong men. But this one thing, the historic Christian Church was founded on a weak man, and for that reason it is indestructible. For no chain is stronger than its weakest link.